His predictions are about what is called the technological singularity, the point in time where machines become so intelligent that they don't need any human intervention at all for the further advancement of technology. Kurzweil predicts that this will happen in a matter of a few decades. The reasons for his optimism have nothing to do with our scientific progress in cracking the hard questions of complexity theory or artificial intelligence, but with the explosive growth of processing power in computer chips.
He has written several books and essays on the internet, highlighting this point. But I'd like to quote his argument in a few lines below.
" By 2029, sufficient computation to simulate the entire human brain, which I estimate at about 1016 (10 million billion) calculations per second (cps), will cost about a dollar. By the mid-2040s, the non-biological portion of the intelligence of our human-machine civilization will be about a billion times greater than the biological portion (we have about 1026 cps among all human brains today; nonbiological intelligence in 2045 will provide about 1035 cps). "
Kurzweil believes that when it is possible to computationally simulate an entire human brain, it will also be possible to download and save the configuration of a brain onto such a computer. Brain imagery and sensing have been making some progress in recent years, and it might be even possible to download an entire human brain onto computer memory, making Kurzweil's prediction come true. Kurzweil believes that this will solve the hard problems of AI, because the computer then would be capable of solving any problem that a human brain could solve.
For want of a better word, I would like to term this computational copy of a brain as a horcrux - an example of dark magic mentioned in the Harry Potter books. I believe that this concept is a very instructional tool in musing about consciousness, immortality and other such philosophical issues. So I'd like to exploit this connection in today's post.
The question I would like to pose is "Would a person achieve immortality when his neurological state is copied into a horcrux ? "
Kurzweil answers this in the affirmative. But I think he's wrong about this. To explain this further, let me introduce another philosophical thought experiment.
Imagine that aliens attacked earth and they cut off your hand from your body and kept in a glass-jar. If you look at this hand, would you say that it is "you" or just "your hand" ? Most people would reply it's just a hand, and not "you". Imagine that the aliens got more aggressive and cut off your brain from your face, wired cameras to your brain and oriented the cameras towards your face. Would you say what you are looking at is "your face" or "you" ? This is a tougher case, but when you think deeply enough, you would say it is just "your face" and not "you.
The reason for your reply is that even if somebody destroys your face, "you" would still live. "You" would keep on getting your sensory input and you'd be processing your thoughts. So your face is not "you".
Now let's ditch the aliens and get back to the horcrux. Imagine that you got your brain copied into a super-computer. Where would be "you" ? Would "you" be sitting in the computer or in the human body of yours ? Or would you be sitting in both places at the same time ?
I say that "you" will be sitting in your human body. If your body is destroyed, "you" would die. If the super-computer is destroyed, it wouldn't harm "you". (A further clarification of my position comes later). Kurzweil thinks otherwise. He thinks that "you" would be sitting "both" in your human body and in the computer. Even if one of them is destroyed, the other will survive. So, "you" would still live, achieving immortality in this fashion.
Kurzweil says that, irrespective of our theories, it will be possible to conduct such an experiment at some point in the near future, and thus we'll get to know an answer backed up by experiments. This will be the first time in human civilization, that a scientific experiment is conducted to deal with the questions of consciousness. Until now, consciousness has been a subject that's investigated only "internally" by meditation conducted by an "internal" eye. Soon, it will be possible to conduct such experiments on an "external" scale.
This is fascinating, and I think that such experiments will lead to some deep breakthroughs in physics and biology, apart from computer science.
Personally, I subscribe to the ancient Indian theory of Advaita, which says that consciousness is singular and universal. It says that it has no birth and no death. My individual consciousness in this human body is like a wave in the ocean of the universal consciousness. My human body is just like a particle that is being moved by this wave. What is moving "the wave" is the ocean, which is eternal and omnipresent. It is this wave that creates the sensation of "I" in my human body. This is consciousness.
Advaita says that what is speaking inside me and what is listening inside you is one and the same thing.
So actually, my position with the horcrux stands as that "you" would be sitting neither in your human body nor in the horcrux. "You" are omnipresent, universal and eternal. But this "you" is fooled into thinking that it is just confined to your human body. So after your brain is copied into the horcrux, this consciousness & its associated illusion would be still sitting inside your human body. Your horcrux, if it could indeed be created as an intelligent agent through copying your brain, will be an independent agent, powered by the same universal consciousness but suffering from a similar illusion like how "you" in your human body would be suffering.
According to the theory of Advaita, consciousness cannot be copied. It exists only in the singular. A good analogy is with language : a "word" can be copied, but its "meaning" cannot be copied. A "meaning" can be copied only by copying the person who understands this meaning. Thus, a "meaning" doesn't exist beyond the very consciousness of a person.
There is a certain amount of scientific backing for such a theory of consciousness. This comes from Heisenberg's uncertainty principle, which says that for a quantum-particle (like an electron or a photon), only one of the variables of position and momentum (velocity) can be known. The very instant one property is measured, the other becomes indeterminate. Certain neuroscientists and physicists, such as Dr. Roger Penrose, believe that consciousness is a quantum mechanical phenomenon inside the human brain which operates through the so-called microtubules. If this is the case, then Kurzweil's dream might never come true. No cerebral photography can ever be able to copy the entire state of the human brain because such a thing is ruled out by the theory of quantum physics.
However, it might be still possible to build a horcrux, which will be a self-conscious entity which is capable of intelligent behavior. But that will just be a copy of "you" and not "you". It will be a copy of all your emotional and mental weaknesses.
Apart from the uncertainty principle, there is another phenomenon of quantum physics that is equally baffling, which is known as quantum entanglement. Several times, a pair of particles is entangled in the quantum world, at the very moment the particles are created. If you measure the quantum property of one particle (say the spin of an electron), the property of the other particle is automatically determined (the spin of its paired electron). This can be checked by another experimenter located several miles away at a much later point in time. This entanglement principle has been validated several times through experiment, and this is explained by various interpretations of what's happening, all of which are quite "weird" and counter-intuitive. Some of these interpretations (based on hidden variables) are less likely than the others, though they are not yet totally ruled due to statistical limitations in current measurements.
The entanglement principle says that either (a) reality is an illusion or (b) free-will is an illusion. Many physicists settle for the option (b), though it looks totally counter-intuitive from the perspective of a human being who can definitely sense a feeling of self-consciousness.
What Advaita says is that consciousness is real, but it is universal. So it is only one single person who is measuring the property of the first electron, and later that of the second electron. It is not two different experimenters even though the measurement is made from two different bodies. This way, Advaita dissolves the paradox by tying free-will to reality.
According to Advaita, free-will can only be defined upto a scale. An entity (whether that be an electron or a human being) is "free" only up to the scale of objects that it is "aware" of. Freedom comes from awareness. There is no meaning for one's freedom beyond one's knowledge.
Similarly, according to Advaita, reality doesn't exist beyond mutual agreement of the two particles. In other words, you are as real as I am. And both of us are real because we see each other. Take away this mutual awareness, and we shall cease to exist.
I like the theory of Advaita (and its parallel philosophical systems in Hindu religions) very much. But until now, they have only remained at the level of hearsay and speculation. But soon, it will be possible to conduct experiments and test the various theories behind this mysterious phenomenon called consciousness. Isn't it fascinating ?