Thursday, May 06, 2010

The Meru Mountains in Thailand










I think the most beautiful renditions of the Meru mountain are not to be found in India, but in Thailand.

The Buddhist stupa was probably the first architectural construction that was consciously moulded over the concept of the Meru mountain (which is of high symbolic importance in Buddhism). The later Hindu temple architecture in India was undoubtedly influenced by the architectural model of the stupa.

As Buddhism spread to East and South East Asia, people there found several brilliant ways to represent this concept. The pagodas of China, Burma and Japan have evolved out of the stupa. In my opinion, the very best of these representations is the Thai temple. One day, I have to go and visit these places myself :) By the way, the traditional Thai headgear itself looks like a Meru.




Sunday, May 02, 2010

The devas of Samkhya - natural or supernatural ?

I came across an online text titled the "The Samkhya aphorisms of Kapila". It is an old English translation done in 1885 by one James Ballantyne. It seems pretty interesting, and should be referred if anybody wants to further explore Samkhya philosophy after my introduction in the last blog post.


The very first line of this translated text says : "Well, the complete end of man (liberation) is the complete cessation of pain arising from any of the 3 causes : adhyātmika (self-imposed), adhibhautika (arising from natural elements) and adhidaivika (arising from 'supernatural' elements)."

This line came as a huge surprise to me, as I understood Samkhya to be a very 'naturalist' philosophy. In fact, the classical version of Samkhya forcefully refutes the presence of a God (Ishwara) either external or internal to the universe. So what are the supernatural elements being talked about ? Adhidaivika is a compound word : adhi (from) + devas. So the supposed supernatural beings referred to here are devas. In this post, I will try to provide some background on them. But first, let's understand what supernatural means.

What is supernatural ?

Anything external to nature can be called supernatural. But this is an inadequate definition, because we have to first specify what nature is. From a simplistic perspective, nature can be defined as composed of matter. But then, modern physics talks about fields of potential, mass-energy equivalence etc. So more broadly, nature can be defined as any set of laws that can be observed repeatedly and experimentally validated by measurement. The key words here are observation and measurement.

In my last post, I have explained the division of Kapila on the measurable and unmeasurable parts of the universe. The measurable (maya in Sanskrit) refers to Prakriti in all her 5 layers. The unmeasurable refers to Purusha. In fact, Indian science text books simply use the word prakriti to refer to nature.

If there is anything in Samkhya philosophy that can be considered "supernatural" (beyond scientific measurement), that is Purusha. Do the devas belong to Purusha then ? No. Purusha is beyond all types of action and causation. The devas obviously belong to Prakriti. So why are they called supernatural ?

Reality check : Devas of Hinduism today

The word "deva" is translated in English today as "god" (or "demigod" in order to denote the polytheistic aspect of Hinduism). In fact, "deva" in many Indian languages today simply means "God". People refer to the God of a temple as a deva, and they offer him / her prayers - seeking progeny, promotion in employment, wealth etc. Many customs in Hinduism today can be considered as superstitious, and invoke various devas to act supernaturally on behalf of the devotees - raising back the dead, reversing time (I am not kidding). According to current language, the word "deva" can indeed be supposed to mean supernatural beings made of "woo". But in this post, I would like to discuss the ancient meaning of this word, as apparent in philosophical texts.

Another word from text quoted above "bhuta" is translated (correctly) by Mr. Ballantyne as a natural element. In fact, the word for physics in Indian science text books today is "bhautika". However, in common parlace, the word "bhuta" has come to mean a ghost or an evil spirit ! Languages evolve rapidly, and it would be stupid to use modern meanings to translate ancient texts.

Devas in Samkhya : Evolutes of Prakriti

Samkhya identifies pancha tanmatras or 5 essential properties of Prakriti that evolve in the very beginning of time : sound, touch, form, taste and smell. As described in the earlier blog, every element of nature has a different proportion of 3 qualities (transparence or sattva guna, increasing or rajas guna and intertia or tamas guna). The above tanmatras get manifest in various objects of nature based on the relative composition of the 3 qualities.

The pancha bhutas (5 base elements of nature) arise from the tamas aspect of the tanmatras :
  1. akash (sky) possessing only sound
  2. vayu (air) possessing sound+touch
  3. agni (fire) possessing sound+touch+form
  4. apah (water) possessing sound+touch+form+taste
  5. prithvi (earth) possessing sound+touch+form+taste+smell
Everything in the physical nature can be represented as one of these. So the word "earth" here doesn't mean to the third planet revolving around the sun, but all the material universe. Similarly, "water" here doesn't mean H2O but all aspects of matter without the property of smell etc. Several modern textbooks continue to misinterpret these words, when reading not only Indian philosophers, but also Greek philosophers who used very similar terms.

The sattva and rajas gunas produce subtler elements of nature, which are as follows.

The pancha jnana indriyas (5 forms of sensing : literally "knowledge sensors") arise from the sattvic aspect, depending on which of the tanmatras they sense. They are hearing, touching, seeing, tasting and smelling.

The pancha karma indriyas (5 forms of acting : literally "action sensors") arise from the rajas aspect, depending on how many tanmatras they act upon. They are speaking, grasping, moving, procreating and excreting.

As you can see, the word for a sense organ in Sanskrit is "Indriya", which is what is used in Indian science textbooks today. The word "Indriya" literally means "that belonging to Indra". and the "Indra" here is the supreme king of devas as mentioned in the Vedic texts. Thus, Indra is basically the lord of senses, and "devas" refer to the various sense and action organs present in any natural object.

Such organs are present in various degrees amongst human beings, animals, plants and inanimate matter. A deva just represents a particular organ in any object present anywhere in the universe. So the correct translation of the word "adhidaivika" would be "that arising out of the process of sensing or acting". Nothing supernatural about it.

The 33 devas in the Brihadaranyaka Upanishad

Samkhya is considered the oldest of all the philosophical systems in India, probably going back to the Indus valley civilization. The Upanishads are philosophical texts which were written several centuries later (around 500 BCE) - they liberally borrowed terminology from Samkhya to explain their ideas. The Brihadaranyaka Upanishad is one of the largest and most important of these texts, and it contains a very nice discussion between Vidagdha Sakalya (student) and Yajnavalkya (teacher).

Sakalya : How many devas are there in all ?
Yajnavalkya : 3003.

Sakalya : Yes. But how many devas are there in all ?
Yajnavalkya : 303

Sakalya : Yes. But how many devas are there in all ?
Yajnavalkya : 33

Sakalya repeats his question again, and Yajnavalkya replies as 6, 3, 2, 1 and 1/2 and finally 1. Then he explains that the 3003 are a projection or manifestation of the 303, who themselves are a projection of the 33, who are known from the hymn of viswedevah (devas of the universe) in Rig Veda. The 33 devas are as follows.

8 vasus (that in which any natural object is placed) : fire, earth, air, sky, sun, heaven, moon, stars

11 rudras (that which depart from any natural object) : the ten supposed breaths of a person and the mind as the eleventh

12 adityas (that which move carrying all the universe) : the twelve months of a year, literally signifying time

1 indra : who rules over the senses

1 prajapathi : who symbolizes procreation of natural objects

As with earlier philosophical terms, the words "sun", "moon", "sky" etc. carry very different meaning than the modern interpretation. All these 33 devas are a division of space and time in the universe across the 5 layers of complexity in nature. All of them are completely natural beings, and indeed define nature (prakrithi) for what it is. The ancient religious texts of Vedas and Upanishads just considered these elements of nature to be worthy of praise (stuti).

Sakalya then asks to explain how these 33 are described as projections of just 6 devas. Yajnavalkya replies saying that the 6 are : fire, earth, air, sky, sun and heaven. It can be seen that the certain tanmatras and Indriyas of Samkhya are compressed into grander terms - "heaven" and "sun".

Then Yajnavalkya explains that these 6 can be compressed into 3 : the three worlds of inanimate matter, the world of forefathers (signifying culture borrowed from the past) and the world of devas (signifying life, sensing, intelligent action etc).

The higher devas become more esoteric, and one would need a better teacher than me to understand what they mean. Yajnavalkya says that these 3 worlds can be compressed into 2 : "food" and "breath". Obviously these two words don't mean their modern interpretation, but something subtler. The 1 and a 1/2 deva is explained as "this air here that blows". And the 1 deva is explained as "the breath".

These devas are thus the most principal elements of nature, and become subtler as they get reduced in number. As I explained in my earlier blog, these layers of complexity in existence are represented pictorially by the mountain of Meru, which serves as the architectural basis for any Hindu temple. The various devas can be found as statues on the walls of a temple tower. They are to be contrasted with the idol of Ishwara that sits inside the temple, at the very center of the tower. As I argue below, the word Ishwara (and not deva) is the closest in Hinduism that can be rightfully translated as "God".

The Trimurti : the 3 great devas of the Puranas

The Puranas are mythological and philosophical texts, that were written around 300 AD. As compared to the earlier Samkhya, Vedas or Upanishads, they are very theistic and encourage the love and worship of a personal God (Ishwara). The epics of Ramayana and Mahabharata have also been edited significantly around this time. Current Hindu religion is defined primarily by the ideas from Puranas. This religion has evolved as a reaction to the complete neutrality (in the philosophical understanding about the Absolute) and equality (in the social relationships amongst people) by Buddhism. Each of the Puranas have created a mega-deva, of infinite wisdom, love and other such good qualities. They also solidified the different social inequalities into a rigid caste system. The several religions that evolved out of the Puranas can be considered monotheistic, and quite comparable to Abrahamic faiths. They usually glorify one deva as Ishwara and delegate all the others as his attendants or angels.

But the Puranas have not been written in a philosophical vacuum. They borrowed intensely from earlier systems, particularly from Samkhya. The various Puranic devas of today (such as Ganesh, Shakti, Lakshi, Vishnu, Shiva etc) are inspired from the devas of Samkhya.

At the core of this hierarchy of devas are the trimurti (literally 3 forms) which are three figureheads to represent the universe in its entirety. These 3 forms are meant to denote the 3 gunas of Samkhya, and are thus known as guna avatars. They can be visualized as the reflections of the infinite Purusha on the finite Prakriti from three angles. In a crude language, they represent the Purusha, and their wives the Prakriti into which they are being reflected. But it should be remembered that they are only the reflections, and not the true Purusha. The male and the female versions of the trimurti are exactly identical : the male gods signify actors and the female goddesses signify the corresponding actions. The two are equivalent ways of understanding the same concept, which is the dynamic evolution of Prakriti.

Brahma : signifies the rajas quality of increasing. Broadly speaking, he represents the intelligent being in any person, who observes nature and communicates by spoken word. This spoken word is represented by his wife Saraswati, as the goddess of speech and knowledge. Upanishads have unanimously stated that the spoken word is not sufficient towards understanding the absolute and essential nature of reality. So Brahma is disparaged in the Puranas, though Saraswati continues to be worshipped today, especially by students.

Vishnu : signifies the paradoxical sattva quality. As explained in my previous blog, this quality is related to the reduction to a zero in counting higher numbers. Thus, Vishnu actively participates in the evolution of this universe (including the human civilization) into forms of higher complexity, as represented by the order of his various avatars : fish (matsya), turtle (koorma), boar (varaha), lion+man (narasimha), pigmy man (vamana), hermit (parashurama), king of early civilization (rama), philosopher king (krishna), philosopher (buddha) and the awaited destroyer of all evil (kalki). Broadly speaking, Vishnu represents life, and his wife Lakshmi denotes the wealth and beauty that accompany life.

Brahma is said to germinate from the navel of Vishnu (just as a new series of numbers germinates at a higher place-holder when every preceding level becomes zero). Brahma, thus germinated, is considered the creator of the universe, which is preserved by the connection to Vishnu and by his constant engagement.

Shiva : signifies the tamas quality of inertia. This quality denotes death and destruction for all finite objects of nature. Hence, Shiva is considered as the destroyer of the universe, but he also represents the essential element that remains. He is symbolized by ashes, that which remain after any object is burnt in fire. This destruction of the relative and finite existence in nature is considered essential to realize the non-dual and infinite existence. Thus, Shiva is considered the most essential of the trimurti, and worshipped devoutly. His wife Shakti (Parvati) denotes the Prakriti in all its potential, and thus becomes the most essential of the female version of Trimurti. The word Shakti literally means energy and is thus used by Indian text books even today ! Broadly speaking, Shiva (or Shakti) can be interpreted as temporally symmetric laws of nature, such as the force-fields of physics.

Thus, at the core, even the devas of the Puranas can be interpreted in a completely naturalist manner. It is very amusing how they give rise to supernatural beliefs amongst the followers of the religion.

So, are the devas natural or supernatural ? I think it depends on how you "look" at them. It is just like asking if a creaking door is natural or supernatural.

Sunday, April 04, 2010

Samkhya : The arithmetic of nature's evolution


Let me introduce you to the most important thinker of India.

His name might surprise you; you might not have heard of him, even if you are an Indian. But his philosophy is the anchor on which Indian culture rests. Indeed, the thousands of religions that took birth in India can be merely considered as footnotes to what he said. They consider him as the greatest of saints ever lived, even though what he said is essentially atheistic !

A.N.Whitehead has once said that western philosophy is merely a series of footnotes to Plato. Such is the influence that Plato exerted on western thought. But here is the Indian counterpart to Plato, who has brought in far more lucidity in thought, and whose metaphysics is more relevant to modern science. Who is he ?

He is the sage Kapila. In an ancient time, at least 3000 years ago or more, Kapila reflected thus.

"Whatever can be named in this universe, I shall name it.
Whatever can be measured in this universe, I shall measure it.
Whatever can be enumerated in this universe, I shall number it.
For what can be named, can be measured. And what can be measured, can be enumerated."

And the legend goes that he has succeeded in doing it ! And that through this success, he achieved enlightenment. We do not know whether this is true. But the questions that Kapila posed himself have never lost their relevance - they are exactly the same questions that science addresses. So it is interesting to tally what Kapila said with experimental evidence in the modern day.

The first thing Kapila observed was that nature is dynamic, and that every object in nature evolves from one form to another. The second thing he observed was that every natural phenomenon has a cause, and every cause has a deeper cause. So if Kapila's philosophy has to be summed up in two words, it will be evolutionist and causal. Since Kapila wanted to enumerate every object in nature that can be enumerated, he proceeded to do it in a way which respects the evolutionary and causal relationships between objects. In fact, the treatise that he propounded is called Sāmkhya (enumeration), and it is the topic of this blog.

The order of complexity in natural objects



Kapila found 5 different layers of complexity in which natural objects exist.
  1. Annamaya : The very first layer (colored indigo) is that of inanimate matter, composed of matter and energy.
  2. Prānamaya : The second layer (colored blue) is that of life, composed of life-forms which breathe. So far, the only planet that we are aware of to consist such life-forms is the earth. This second layer is exponentially more complex than the first one, and it is reflected in the size of molecules that comprise organic matter.
  3. Manomaya : The third layer (colored green) is that of mind, composed of life-forms that have a brain through which they monitor reality in a dynamic way. We can loosely say that this layer consists of animals, as most of them have brains. This third layer is exponentially more complex than the second one, and this complexity is reflected in the electrochemical signals that are transmitted between the nerve cells.
  4. Vijnānamaya : The fourth layer (colored yellow) is that of understanding, composed of life-forms that can speak of both space and time in an abstract language of symbols. So far, we are aware of only human beings to possess this kind of communication capabilities. This fourth layer is exponentially more complex than the third one, and it is reflected in the size of messages that can be transmitted across people. We can consider computers to also belong to this layer as they communicate in very complex symbolic languages.
  5. Chinmaya : The fifth layer (colored red) is that of ego and consciousness, composed of life-forms each of which has a self-image of itself, makes plans and executes them to achieve its desires, and reacts to the environment in a self-conscious way. Most human beings are in this level, except when they are very young children. But so far, we have not built a computer that achieved this level of consciousness. This fifth layer is exponentially more complex than the fourth one, and it is reflected in the complexity of plans (in space and time) that a conscious human being executes.
Of course, Kapila was not aware of computers, or bacteria, or the various types of elementary particles in modern physics, but the levels of complexity that he described are still as valid today. Kapila has also identified a cause for this exponential increase of complexity between successive layers - recursion. For example, the second layer is built by the same elements as those of the first layer, but whose interconnections form self-loops. Such recursion always produces an exponential increase in complexity.

The word "maya" which suffixes the words for each of these layers means "measurement", making clear Kapila's philosophy that all of these layers can be measured and thus enumerated in order. We can visualize all these five layers as consecutive circles. The outermost indigo circle represents the entire universe. The next blue circle represents the universe of life-forms which breathe (as far as we know, it is just the planet earth) and so on.. The layers of higher complexity are shown in smaller circles because they are much fewer complex objects in nature than the objects which are simpler. I showed the circles with linearly decreasing radius for easy visualization, but in fact, their radius is "exponentially" decreasing. The same layers can also be visualized with respect to their complexity, and this resembles an object similar to a Mexican hat, of the following image.






Kapila observed that the various forms in nature evolve across these 5 layers, and that the higher layers are built from the lower layers. What he set out to do was to enumerate all the objects in nature in all these 5 layers, and how they evolve between each other. He would give a number to an object based on how complex it is in this scale of evolution.

The reminder : what cannot be enumerated

There is a phenomenon in nature that Kapila observed, but judged that it cannot be either measured, or named (explained in words), or enumerated. That is the phenomenon of the conscious feeler who experiences sensations from nature. Kapila said that such "feeler" is present in all forms of life, including human beings. He named this feeler Purusha and held it in contrast to all the 5 layers of Prakriti (nature), including the layer of ego. He said that such a feeler cannot be evolved out of any of the these 5 layers of natural forms. He used the masculine to denote the Purusha and the feminine to denote Prakriti (nature). I will do the same in this blog, even though a Purusha can be present in women too.

What Kapila said was that either Purusha exists by himself, or he does not exist at all. Literally, this footnote of Kapila's philosophical system has become the bone of contention of million thinkers in India who gave million different answers to who this Purusha is and if he exists (some thinkers have answered in the negative), how he is related to the 5 layers of nature. This spawned a million religions in India, all of which recognize the validity of Kapila's 5-fold division of nature. They also follow the masculine / feminine division of Kapila. So any female goddess that you find in Hinduism is an aspect of Prakriti and any male god that you find is an aspect of Purusha (as reflected in Prakriti, because by himself Purusha cannot be described by any word or image). The totality of Prakriti and Purusha put together is called Brahmān, or the Absolute, which contains all types of existence within itself (please note the neuter gender for the Absolute).

We can loosely translate Purusha as the western concept of soul, but it is not at all the same. Firstly, a soul is created and then judged by God. In contrast, Purusha has no birth and suffers no change. He is constant and eternal - the closest western counterpart for that is God Himself ! Secondly, unlike God, the Purusha has no special powers. He cannot tamper with the laws of nature, nor the evolution across forms. Thirdly, unlike the soul, the Purusha is held completely distinct from ego (self-image), which is considered to belong solely to the realm of nature.

In Kapila's own system, the Purusha exists and stands at the very centre of these 5 circles (shown in the picture as a tiny grey circle), or right in the middle of the Mexican hat (in the 3D analogy). Of course, Kapila didn't call this a Mexican hat, but termed it the mountain/tower of Meru. This Meru mountain has mythic significance in all Indian religions, and indeed forms the architectural basis for every Hindu temple.

Kapila said that the vertical distance to the walls from where a Purusha stands in this tower of Meru gives the amount of happiness that is felt by him. Thus, if a Purusha stands within the outermost indigo rim of inanimate reality, he can feel only a minute amount of happiness. He feels an exponentially higher amount of happiness if he can somehow jump upwards into the layer of life, and so on. Ultimately, if a Purusha manages to reach the very centre of this tower, he would never touch the tower walls of happiness, and thus feel infinite bliss (termed as ananda). This infinite bliss is said to be within the reach of every human being.

In a Hindu temple, the main idol (murti) sits right underneath the vimana tower (symbolizing the Meru mountain) - signifying the infinite bliss of Purusha seated at the very centre of Meru. Devotees circumambulate this idol in an act of worship - in a symbolic act of witnessing the Divine from all possible views. They ultimately seek to merge in the Divine, which is supposed to reside within their own innermost selves.




Kapila says that this desire for higher and higher bliss is what prompts nature to evolve into more complex forms of existence. Just as the branches of a tree and its leaves go upwards to reach to the sunlight, the branches of the tree of life go upwards to layers of higher complexity. We cannot say how every single twig faces in a tree (and some of them do face downwards), but the general direction of growth would be upwards. Kapila has a name for the tree of existence -Ashwattha (which encompasses not only various forms of life but also inanimate objects). This Ashwattha tree is said grows on the walls of the Meru mountain and tries eternally to reach up to the top.

The arithmetic of nature's evolution between layers

Depending on the height at which an object of nature stands on the Meru mountain, it gets a number according to Kapila's scheme (To be short, I will call this the "Kapila number") . Every such object has a finite existence - both in space and in time. Eventually, it will die and a new object will take its place. In this finite existence, Kapila observed that it moves along the mountain, in a step-size that is capable of its finite reach.

Kapila mentions that every natural object has a decision with 3 choices with respect to the Kapila number :
  1. To increase : proclination to do so termed rajas quality
  2. To stay the same : proclination to do so termed tamas quality
  3. To decrease : proclination to do so termed the satvik quality
Here is the most interesting (and most misunderstood) part of Kapila's philosophical system.

Let's observe choice 1. An object can only increase of a step-size that is delimited by the layer in which it exists. Since the next layer is at an exponentially higher level, irrespective of how much an object tries to increase, it can never reach to this next level. Consequently, the rajas quality (greediness) is disparaged by the Sāmkhya philosophers.

Let's now inspect the choice 2. For any object of finite existence, staying the same means only one thing - death. Consequently, the tamas quality (inertia) is considered the most harmful by the Sāmkhya philosophers.

Now, let's see the choice 3. Surely, decreasing would only mean the object goes down the Meru mountain. How can it be a good thing ? But indeed, it is so. To understand this clearly, we should see the number system that is most directly inspired from the Sāmkhya philosophy : the system of counting with zeros, which originated in India. If we use the base 10 for counting, the numbers go

1
2
..
9
10
11
..
..
99
100

If you look at the last digit, it goes to zero before the number advances to the next level. The same is true at every decimal level. This is exactly how the Kapila number of an object changes. It has to renounce (make zero) its current level of existence to proceed to the next level. This is the only way a finite object can advance up the Meru mountain and reach heights that are incapable of the rajas method of increasing.

This paradoxical quality is the reason why renunciation (of sensual desires, wealth, fame, ..) is so valued in Indian culture. Consequently, the satvik quality (translated properly as transparence or lucidity) is valued the highest by the Sāmkhya philosophers, despite it standing for decreasing / making zero the respective Kapila number.

However, each person is exhorted to cultivate all the 3 qualities in equilibrium. When the three qualities are exactly equal with each other, a person would not make a decision, but maintain equanimity against nature. This poise is considered essential for a person to make the right decision when the right time comes. Amongst Indian religions, only Buddhism exhorts people to renounce immediately, so that one can reach enlightenment. Other Hindu religions ask people to wait and take the right decision at the right time of one's life.

Pitfalls of excess greed

I will conclude this post with the practical system for ethics that is provided by the Sāmkhya philosophy.

Irrespective of where an object stands in the Meru mountain, it suffers from the temptation of excess greed. This would magnify the rajas quality and render it blind to the true reality of the mountain. Amongst the 5 layers of existence, the layers 1 (matter), 3 (mind) and 5 (ego) are considered primary. The other layers 2 (breath) and 4 (understanding) are considered as intermediate sheaths that connect the upper and lower layers.

When one tries to advance in the matter layer, one receives the pleasure of taste. When one tries to advance in the mind layer, one receives the pleasure of possessions. When one tries to advance in the ego layer, one receives the pleasure of fame and recognition. Each of these pleasures will blind oneself to the deeper reality of nature, and the greater happiness that is obtained by jumping to the higher layer. When one desires too many tastes, this excess rajas quality is termed as lust. When one desires too many possessions, it is termed as greed. When one desires too much fame, it is termed as pride. These three are considered the 3 primal enemies of one's journey life. They all occur due to excess rajas quality in a person.

The clarity that is provided by the satvik quality at the respective layer is considered essential to counter this pitfall. In order to prevent oneself succumbing to lust, one must sacrifice sensual pleasures and seek the higher pleasures of learning. In order to prevent oneself succumbing to greed, one must sacrifice the pleasure of possessions and seek the higher pleasures of recognition. In order to prevent oneself succumbing to fame, one must sacrifice the pleasure of recognition and seek the higher pleasures of self-knowledge. This is Kapila's advice for any man or woman on how to lead one's life.



In this blog, I presented a modern perspective of the Samkhya philosophy. I have used concepts and terms that were not known during the ages when Samkhya was developed, but which would help us modern people understand Samkhya in an easier manner. To compliment this understanding, an interested reader can refer to a traditional version of Samkhya philosophy, such as Samkhyakarika. A very good traditional explanation of Samkhya is available from Deshpande Ji's blog.

Sunday, March 21, 2010

Taking the Obvious not for Granted

If I should summarize intellectual pursuit in one phrase, I think I would do that with "taking the obvious not for granted". This is because

  1. what we think of as obviously true, need not be true at all.
  2. even if it is indeed true, there could be a deeper "cause" why it is so.
But the process of questioning the obvious will invite anybody to ridicule. This fear of ridicule is what makes most intellectual stalwarts of an age to not question the prevailing dogma. In fact, most people are even blissfully ignorant of the dogma : the fundamental assumptions on which their entire world view is based on. The only people who often end up doing this sort of questioning are philosophers. Scientists think of them as raking up the mud. As famously worded by Dr. Richard Feynmann "Philosophers are people who kick up the sand, and then complain they cannot see". But sometimes raking up the mud will open up unseen pathways in this maze of existence called our universe.

In the rare event that somebody musters up enough courage to ask these questions - neat and straight, in a language that is understandable by scientists and theoreticians, there are always easy and completely non-informative answers. They are on the lines of
  1. It is just so. There is no reason behind it.
  2. It is just a random choice. Nothing curious behind it except that you are interested in it. As far as the universe is concerned, it is just another random jump.
  3. It is so because God ordered it to be so. And we cannot understand the mind of God.
  4. There are some elements in the universe not comprehensible to human mind. We should just be humble enough to accept this and move on.
The basic outcome of all these answers is the same. "End of your question, let's get back to our daily life." It is funny that positions as philosophically apart as theism and atheism, absurdism and ignoramibusism adopt the same defensive mechanisms as far as inconvenient questions are concerned !

I would like to ask my share of annoying questions today. I don't claim to know the answers. I am just annoyed to the hilt with these questions and would like to spread my annoyance around. Please reply using all your defensive mechanisms. May be some of them will work for me. :)

Why is the universe evolving into forms of increasing self-awareness ?

What I said is obviously true. The stupid clouds of dust that the universe started out with are definitely stupider than the beauty of stars and galaxies. Then, we have the curious incident of life popping up out of nowhere on earth, which is a great leap beyond mere chemical existence. Then we have this life evolve into increasingly complex life-forms, proceeding to animals with brain mechanisms to model reality dynamically, and culminating with human beings who can do abstract and symbolic reasoning. The humans themselves didn't sit tight, their culture has evolved on an exponential curve. Over time, we humans have become more and more aware of what it means to be "human" and redefined our rights and responsibilities. We have this burning curiosity to understand more and more about the universe, producing artefacts of a scientific civilization that can only be described as "the universe looking at itself with a mirror, and understanding itself more and more clearly". This is a very very curious thing, why is it happening ?

What is the difference between a human brain and a car ?

Our human brains are supposed to be capable of self-consciousness. A complicated network of neurons somehow decide to breath into life and create an independent agent with goals and desires. We look at the human brain and claim that the frontal lobe is concerned with complicated reasoning, the left-half is concerned with language abilities, the limbic system is concerned with emotions etc.. But what is the guarantee that understanding these systems completely can reproduce human behaviour ? Imagine that we are looking at a car. We would find out that the combustion engine is concerned with converting chemical energy to mechanical energy, the stereo system is concerned with playing music, the steering wheel is concerned with choosing direction for the motion of the car etc.. But that does not mean the driver of the car does not exist. What if there is indeed such a driver for the human brain ? This is a very annoying question for neuroscientists because it conjures up the image of the Homunculus or the Cartesian theatre of duality which postulate a "soul" that sits in the brain and enjoys the show. But what is the guarantee that such a thing doesn't exist ? What can be done to "prove" that such a thing does not exist ?

And if such a thing exists, what is the guarantee that the same thing that is steering my brain is also not steering your brain ?

That will be my next question. What can be done to "prove" conclusively that the disturbance thing in both the brains is different ? If it is indeed the same thing, this gives rise to the conclusion that what I feel inside my head is the same as the entire universe. Then the obvious question to ask would be, "If this thing is so powerful as to operate millions of objects around the universe, why did it not put all these objects into coherence and make them all feel good ?" Why does there have to be diseases, earthquakes, bad food, failures in love and life, obese people, Bollywood films and all that crap ? Why is there not a single and happy universe that just knows what it wants and gets it ?

Why is there existence at all ?

It is the biggest killer question. That which Albert Camus once described as "the question which pounces from a street corner and punches you in the stomach". I don't think my stomach is any stronger than Camus', but I still do have a right to complain about the inconvenience caused by this question.

Wednesday, March 03, 2010

The Cat of Curiosity


I have a cat, who roams free range
The cat of curiosity
His universe is sparkling strange
And shrouded thick in mystery

"Why do", he once asks, "things persist
In time ? what keeps reality
Together, and makes it resist
Breaking into absurdity ?

Why don't objects, from nought, alight,
Wobble, and then vanish from ground ?
Why is left left, and why's right right ?
Why won't axes swivel around ?

Now if you're not quite so upset
May I ponder, May I wonder
Why does it not, the cosmos, get
Spontaneously torn asunder !?"

"Hark", I warn, "these questions yield but
Spiritual calamity !"
"But", he says, "I can't them abort
For the sake of serenity !

Cynicism - a dog's good at
Etymologically he's
But were I only not a cat
I should wish be Diogenes

Let me jump to, zip in this bag
A cat can do only so much
To show why do questions me nag
Without leeway or recess as such

Where does the cat end, now explain
And where begin the bag's intents ?
Are we two, or do we contain
The same principal components !?"

"You are", I say, "curious to rag
But we cannot resolve this spat
The cat shall be out of the bag
When the bag gets out of the cat !"


Sunday, August 16, 2009

Kurzweil's Horcrux

Ray Kurzweil is a noted innovator and futurist, who has been consistently making the right technological predictions for a couple of decades. Recently, he has started making certain predictions that many people considered outrageous and way beyond the mark.


His predictions are about what is called the technological singularity, the point in time where machines become so intelligent that they don't need any human intervention at all for the further advancement of technology. Kurzweil predicts that this will happen in a matter of a few decades. The reasons for his optimism have nothing to do with our scientific progress in cracking the hard questions of complexity theory or artificial intelligence, but with the explosive growth of processing power in computer chips.




He has written several books and essays on the internet, highlighting this point. But I'd like to quote his argument in a few lines below.

" By 2029, sufficient computation to simulate the entire human brain, which I estimate at about 1016 (10 million billion) calculations per second (cps), will cost about a dollar. By the mid-2040s, the non-biological portion of the intelligence of our human-machine civilization will be about a billion times greater than the biological portion (we have about 1026 cps among all human brains today; nonbiological intelligence in 2045 will provide about 1035 cps). "



Kurzweil believes that when it is possible to computationally simulate an entire human brain, it will also be possible to download and save the configuration of a brain onto such a computer. Brain imagery and sensing have been making some progress in recent years, and it might be even possible to download an entire human brain onto computer memory, making Kurzweil's prediction come true. Kurzweil believes that this will solve the hard problems of AI, because the computer then would be capable of solving any problem that a human brain could solve.

For want of a better word, I would like to term this computational copy of a brain as a horcrux - an example of dark magic mentioned in the Harry Potter books. I believe that this concept is a very instructional tool in musing about consciousness, immortality and other such philosophical issues. So I'd like to exploit this connection in today's post.

The question I would like to pose is "Would a person achieve immortality when his neurological state is copied into a horcrux ? "

Kurzweil answers this in the affirmative. But I think he's wrong about this. To explain this further, let me introduce another philosophical thought experiment.

Imagine that aliens attacked earth and they cut off your hand from your body and kept in a glass-jar. If you look at this hand, would you say that it is "you" or just "your hand" ? Most people would reply it's just a hand, and not "you". Imagine that the aliens got more aggressive and cut off your brain from your face, wired cameras to your brain and oriented the cameras towards your face. Would you say what you are looking at is "your face" or "you" ? This is a tougher case, but when you think deeply enough, you would say it is just "your face" and not "you.

The reason for your reply is that even if somebody destroys your face, "you" would still live. "You" would keep on getting your sensory input and you'd be processing your thoughts. So your face is not "you".

Now let's ditch the aliens and get back to the horcrux. Imagine that you got your brain copied into a super-computer. Where would be "you" ? Would "you" be sitting in the computer or in the human body of yours ? Or would you be sitting in both places at the same time ?

I say that "you" will be sitting in your human body. If your body is destroyed, "you" would die. If the super-computer is destroyed, it wouldn't harm "you". (A further clarification of my position comes later). Kurzweil thinks otherwise. He thinks that "you" would be sitting "both" in your human body and in the computer. Even if one of them is destroyed, the other will survive. So, "you" would still live, achieving immortality in this fashion.

Kurzweil says that, irrespective of our theories, it will be possible to conduct such an experiment at some point in the near future, and thus we'll get to know an answer backed up by experiments. This will be the first time in human civilization, that a scientific experiment is conducted to deal with the questions of consciousness. Until now, consciousness has been a subject that's investigated only "internally" by meditation conducted by an "internal" eye. Soon, it will be possible to conduct such experiments on an "external" scale.

This is fascinating, and I think that such experiments will lead to some deep breakthroughs in physics and biology, apart from computer science.

Personally, I subscribe to the ancient Indian theory of Advaita, which says that consciousness is singular and universal. It says that it has no birth and no death. My individual consciousness in this human body is like a wave in the ocean of the universal consciousness. My human body is just like a particle that is being moved by this wave. What is moving "the wave" is the ocean, which is eternal and omnipresent. It is this wave that creates the sensation of "I" in my human body. This is consciousness.

Advaita says that what is speaking inside me and what is listening inside you is one and the same thing.

So actually, my position with the horcrux stands as that "you" would be sitting neither in your human body nor in the horcrux. "You" are omnipresent, universal and eternal. But this "you" is fooled into thinking that it is just confined to your human body. So after your brain is copied into the horcrux, this consciousness & its associated illusion would be still sitting inside your human body. Your horcrux, if it could indeed be created as an intelligent agent through copying your brain, will be an independent agent, powered by the same universal consciousness but suffering from a similar illusion like how "you" in your human body would be suffering.

According to the theory of Advaita, consciousness cannot be copied. It exists only in the singular. A good analogy is with language : a "word" can be copied, but its "meaning" cannot be copied. A "meaning" can be copied only by copying the person who understands this meaning. Thus, a "meaning" doesn't exist beyond the very consciousness of a person.

There is a certain amount of scientific backing for such a theory of consciousness. This comes from Heisenberg's uncertainty principle, which says that for a quantum-particle (like an electron or a photon), only one of the variables of position and momentum (velocity) can be known. The very instant one property is measured, the other becomes indeterminate. Certain neuroscientists and physicists, such as Dr. Roger Penrose, believe that consciousness is a quantum mechanical phenomenon inside the human brain which operates through the so-called microtubules. If this is the case, then Kurzweil's dream might never come true. No cerebral photography can ever be able to copy the entire state of the human brain because such a thing is ruled out by the theory of quantum physics.

However, it might be still possible to build a horcrux, which will be a self-conscious entity which is capable of intelligent behavior. But that will just be a copy of "you" and not "you". It will be a copy of all your emotional and mental weaknesses.

Apart from the uncertainty principle, there is another phenomenon of quantum physics that is equally baffling, which is known as quantum entanglement. Several times, a pair of particles is entangled in the quantum world, at the very moment the particles are created. If you measure the quantum property of one particle (say the spin of an electron), the property of the other particle is automatically determined (the spin of its paired electron). This can be checked by another experimenter located several miles away at a much later point in time. This entanglement principle has been validated several times through experiment, and this is explained by various interpretations of what's happening, all of which are quite "weird" and counter-intuitive. Some of these interpretations (based on hidden variables) are less likely than the others, though they are not yet totally ruled due to statistical limitations in current measurements.

The entanglement principle says that either (a) reality is an illusion or (b) free-will is an illusion. Many physicists settle for the option (b), though it looks totally counter-intuitive from the perspective of a human being who can definitely sense a feeling of self-consciousness.

What Advaita says is that consciousness is real, but it is universal. So it is only one single person who is measuring the property of the first electron, and later that of the second electron. It is not two different experimenters even though the measurement is made from two different bodies. This way, Advaita dissolves the paradox by tying free-will to reality.

According to Advaita, free-will can only be defined upto a scale. An entity (whether that be an electron or a human being) is "free" only up to the scale of objects that it is "aware" of. Freedom comes from awareness. There is no meaning for one's freedom beyond one's knowledge.

Similarly, according to Advaita, reality doesn't exist beyond mutual agreement of the two particles. In other words, you are as real as I am. And both of us are real because we see each other. Take away this mutual awareness, and we shall cease to exist.

I like the theory of Advaita (and its parallel philosophical systems in Hindu religions) very much. But until now, they have only remained at the level of hearsay and speculation. But soon, it will be possible to conduct experiments and test the various theories behind this mysterious phenomenon called consciousness. Isn't it fascinating ?


Sunday, May 10, 2009

Functionality I would like to see in my iPod


  1. Rating : The iPod should have an easy button to adjust the rating for a song being played.
  2. Synchronization : When the iPod is connected to my computer, it should synchronize automatically with the iTunes database of how many times a song is played, and how well it is rated.
  3. Sharing : The iTunes (or the cool iLike application) should provide an easy way of sharing my favorite artists across to my friends on Facebook and on other social networking websites.
  4. Proactive Recommendations : I should be able to gift and recommend tunes to friends on my social network. I should be able to receive their recommendations when I plug in my computer. This should happen by podcasts.
  5. Remuneration : Based on my profile of likes and dislikes (and the frequency with which certain songs are played), iTunes should compute a pie chart which tells how a dollar of my money is distributed to several individual artists. If and when I decide to patronize artists (at the beginning of each month, for example) iTunes should compute the list of artists on my favorite list and transmit their share of patronizing money (how many cents out of the 10 dollars I give, for example). All the money should go directly to artists, not even a single penny should go to middlemen.
  6. Recognition : The fact that I have spent money patronizing artists should be visible as a certificate on my Facebook profile. Certain physical certificates (posters, buttons, mugs etc) should also be sent to my postal address as a reward for my patronizing.
  7. Concert Alerts : iTunes should automatically alert me to the concerts of my favorite artists when they are playing in a nearby town. iTunes should compile a list of gold members who patronized these artists, and if I am amongst them, I should get seats closer to the concert stage.
  8. Personal Communication : iTunes should provide an easy way of leaving comments, blog-posts, pictures, videos and emails to my favorite artists. If and when an artist or fellow-fan replies to my comments, iTunes should alert me in the corresponding artist's tab when I open it.
  9. Discovery (Passive Recommendations) : Based on my profile of likes and dislikes, iTunes (or the iLike application) should recommend me similar and upcoming artists. This way, I will be able to patronize new artists when they will be badly in need of financial support. The recommendation algorithm should employ both feature analysis of music and also statistical analysis of correlated correspondences like how Amazon does (if my friends on Facebook share musical tastes with me, their favorite artists should be recommended to me).
  10. Mixing of media : I should be able to mix media and publish this work online. iTunes should automatically prepare a copyleft document (such as the Creative Commons license) which provides pointers to the individual artists who have contributed to the pieces inside my work. If a user likes my work and decides to patronize it, he/she should automatically be alerted to the various artists who contributed to portions of my work. The user then is provided the choice of default patronizing chart (that prepared by me) or according to his/her own decision.

Wednesday, April 08, 2009

The Art of Politics : 10 Methods to Obfuscate and Manipulate People

In an earlier post, I have mentioned a few techniques to win a debate against a worthy adversary. But in some cases, the objective is not to win the debate, but to just prevent the debate from happening. This is the case when one is very scared of losing.


This is when the art of obfuscation comes into play. I call this the art of politics because modern politics is based entirely on this art. Though I present several strategies below, I expect my readers to be ethical and respectful of other human beings. But it helps to know them as a means of defense.

As I argued in my previous post, the world today owes more to the actions of "artificial life" than to those of human beings. These artificial life forms are self replicating social programs with a mind and life of their own. To be short, I call these social programs "religions", but they don't have to deal with God. A "religion" relies on the blind faith of people in a certain theory, and there exists a "priesthood" which swindle the people based on this faith. The most dangerous religions in our times are economic and political theories, especially the Fractional Reserve Banking system.

The "priests" of these religions believe that they are successfully swindling and enslaving other human beings. But in reality, these priests are just limbs of a self-replicating beast that enslaves them, and the whole of humanity. Part of the techniques of obfuscation that I mention below might have thought out by the "priests", but part of them might also be thought out by the "Matrix" : the brain of the religion.

  1. Sustaining the illusion of normalcy : The success of any religion depends on how effectively it can sustain the illusion of normalcy in the minds of people. For most of the time, a human brain is functionally equivalent to a copying machine. It springs into an "intelligent" state of questioning only when something drastic happens that shatters the impression of normalcy. Therefore, a religion has to work to provide the illusion of normalcy even amidst an extraordinary crisis. For example, in the current severe economic recession, people are constantly fooled on the media that life is going on normally. That a second and stronger Wall Street is rising from the ashes. And that all the loopholes in the financial sector are being fixed.
  2. Keeping an issue complicated by jargon : If the illusion of normalcy fails, and a person is intrigued to question, he can be immediately assaulted by stating that the subject at hand is too complicated for his mind to process. This is achieved by presenting the case in legal and economic jargon with which he might not be aware. Complicated graphs and mathematical equations will be produced to scare the person away. Imposing persons with strings of diplomas at the end of their names will appear on the television to explain the situation, or better, to express their helplessness that the situation is beyond even their smart brains. In fact, any complicated scientific theory (including quantum mechanics and string theory) can be explained to the layman without the use of jargon. It all depends on the willingness of the speaker to communicate.
  3. Keeping the opposition divided : Despite the above efforts, some opposition will coalesce socially against a religion. Then the success of a religion depends critically on how efficiently it can keep the opposition divided. The religion tries its best to emphasize the differences amongst the opponents, and provoke one party against the other. For example, one of the biggest heists of modern politics is to divide Libertarians from the Social Democrats. The former are told that the latter are opponents of freedom, while the latter are told that the former are opponents of equality. In fact, even if both of these accusations are partially true, they are usually not concerned to the topic at hand, which could be about monopolization of resources, to which both the parties are equally opposed.
  4. Infiltrating the opposition by stone-throwers : The survival of a religion depends on the majority acceptance of people in the society. Whenever an opposition germinates against a religion, it will have to work to gain acceptance amongst neutral and undecided people in the society. If such people are worried that the opposition is filled with extremists, the religion has a better chance of survival. Hence, a religion actually infiltrates the opposition with spies who project this image of extremism. A very simple demonstration of this is when the opposition holds a peaceful rally - a few spies can throw stones, sullying the name of the entire opposition. More often, this stone-throwing phenomenon happens metaphorically in the media. Several writers will be paid to write radical essays or make provocative statements in the name of the opposition. For example, (a) a spy might shout anti-semitic slogans in an anti-war rally to protest against Israeli aggression (b) a spy might argue for totalitarian state ownership of means of production, during a critique of the current banking fiasco.
  5. Exploiting false associations : In several cases, it will be possible to associate the opponent of a religion to evil actors, through similarity in name (for example, nuclear power to nuclear weapons), through evils of the past (for example, any mention of socialism to gulags in the Soviet Union), through a freak joint appearance (for example, anti-war activists with radical-Islamic activists), or through use by other evil actors (for example, Osama bin Laden sullying the name of Noam Chomsky). Human brain has an associative memory, and it has difficulties in differentiating correlation from causation, cause from effect, and the irrelevant from the relevant. If the false associations are repeated frequent enough, they will sink well in the minds of the population. It helps if the associations are phoenetically rhyming or have a sing-song about them.
  6. Shaping the identity of people with empty attributes : The biggest threat of a religion are people, and the biggest weapon of a religion are again people. The success of a religion lies in infiltrating the identity of people. When people think that their own identities are at threat, they become extremely defensive, and go to the extent of even laying their lives down for the sake of the religion. A religion shapes the identity of people in terms of empty attributes that it claims to have a monopoly on : honor, self-respect, love of freedom, democracy, respect for elders etc. In reality, none of these attributes are actually related to the religion concerned, but people will find it extremely difficult to disentangle the associations. Whenever a religion is questioned on specific issues : such as the murder of human beings, swindling of money, or blatant violation of freedoms, the religion responds by whipping the people into a frenzy saying that their own identities are being questioned (defined on empty attributes such as honor or respect, of course).
  7. Not overdoing the exploitation : The success of any slave-owner depends on how well the slave is fed. Nobody can be exploited till exhaustion. A human being will first rebel before he succumbs to death by exhaustion. And if people are famished, the rebellion will be exceedingly difficult to control. So a religion alternates between exploiting people and providing them with a small respite. This is especially true with democratic governments, which provide tax-breaks, or poverty-alleviation schemes just before elections. Human brain is extremely sensitive to alternating stimuli of pain and pleasure. Any pleasure felt in the aftermath of pain is exceedingly strong, and people will be very well-disposed towards a religion when they receive their shot of pleasure.
  8. Socially ostracizing the skeptics : The religion creates an aura of taboo on certain topics, forcing people not to discuss them. Anyone who starts a discussion on such topics has to fear that he/she will be socially ostracized. For example, the issue of race is a strong taboo in several societies. The religion inflicts strongly negative and unpleasant sensations in people whenever such topics are mentioned. In this way, a debate is terminated even before it could germinate. The history of human beings is replete with brilliant scientists and artists who produced masterpieces even during the worst periods of oppression and enslavement. Most likely, these great minds would have questioned the religion, if only they had less to fear that they would deeply offend their colleagues.
  9. Developing a symbiotic identity from diverse ideologies : This is the most subtle form a religion can take. In nature, animals and plants have symbiotic relationships. Predators are necessary to ensure that a prey species doesn't overpopulate, and thence suffer extinction. There exists a complex give and take relationship between different forms of life : an entire environment, known as a "biome", is created out of such relationships. For example : the sea-anemone and the hermit crab often occur together. The anemone protects the crab from enemies with its poisonous sting, and the crab carries the anemone around. We don't need such exotic examples, every plant and animal requires millions of other species for survival. Plants need bees for pollination, we human beings need thousands of bacteria for digesting our food. This type of symbiotic relationship is also the norm for artificial life, or religions. For example : the extreme right-wing sections of two religions need each other to reinforce each other. A right wing party needs to alternate the government with a center-left party in order to provide some respite for the people (point 7). In such cases of symbiotic existence of a religion, the agents of exploitation and enslavement are present in all the parties that participate. When there is no clear enemy that they can identify, people will be totally at a loss on who to blame and silently accept their fate.
  10. Anticipating the opposition, coalescing it, and then crushing it : A really smart religion actually has a functional wing to catch all the exceptions and skeptics. It might pay a spy to create an anti-religion organization and let all the opposition gravitate towards it. In that way, the religion knows clearly who its opponents are and what they are up to. When the numbers become too many, the religion implements the plan of destruction of opponent. This can be done by physically harming the opponents, or by spreading fear amongst the population that a major conspiracy is being hatched, or by sowing cynicism into the minds of opponents through spies. This strategy works well as long as the opponent group is not too large to be beyond control.
In fact, artificial life (religions) employ as many tactics and complex behavior as done by real life in order to survive. A naturalist or biologist will immediately understand the nature of this complexity. It is difficult for normal amateur human beings to stand against such forces. But ultimately, there will come a time when this illusion of religion will be shattered. Such is the law of life.

Sunday, March 29, 2009

Petrodollar Slavery


This is 2009. It has been 320 years since Issac Newton published his Principiae Mathematicae. It has been 233 years since James Watt made his principal modifications to the steam engine. And it has been 104 years that Albert Einstein proposed his theory of relativity


But we still live in a world rife with poverty, disease and warfare. In Haiti, hardly a stone's throw from USA, human beings are forced to eating mud-biscuits to avoid the pangs of hunger. Around the world, every single day, 29000 children under the age of 5 die from completely preventable diseases.

Poverty may have been the natural state of mankind. But this was made obsolete by the advent of automation technology. Nevertheless, right in the 21st century, we still suffer from 16th century problems.

I request you to take a moment and contemplate. Why is this so ?

What is the most optimal way of utilizing technology to improve human well-being ? Are our current political and economic systems facilitating or hindering this process ?

Let it be known

At the current state of technology, it is possible to provide a supremely comfortable lifestyle for every single human being, something unmatched today by that of even the richest person on the planet. All forms of boring, mechanical or back-breaking work can be automated. We have enough resources of land, minerals and energy on this planet to do so for all the 8 billions of our population. If we see poverty, malnutrition or warfare on this planet, that is purely due to social and political reasons.

And the problem is not just limited to human beings. Vast numbers of plant and animal species are going extinct at unprecedented rates. The world's rivers, lakes and seas are suffering extraordinary amounts of pollution. The very air surrounding the planet has changed in nature. Our planet is on the brink of an environmental disaster due to climate change. Again, let it be known that we already have all the technological know-how needed to address these environmental problems.

What choices have we made to be against technology, against the planet, and against happiness ?

In this blog, I would like to convince you that we have not yet made that choice. In other words, a part of us is still enslaved and we have not exercised our freedom.

My discovery of the petrodollar

I am interested in sustainable energy sources for the future of humanity. Thus I discovered nuclear power and breeder reactors. In 1994, a very promising research program called the Integral Fast Reactor (IFR) was terminated by the US senate. The official explanation was that this program increased the risk of nuclear proliferation. But nothing can be farther from truth. (I advise you to read the excellent book of Tom Blees to get the whole story). Several US senators across the political stripes have voted to terminate the program. In reality, the IFR project could produce vast quantities of energy from depleted Uranium (U238) that is currently treated as nuclear waste. It is far safer and proliferation resistant than the current light water reactors (LWR). More interestingly, it would have no fuel supply crunches that exist with LWRs. I was forced to think what could be the political opposition to the IFR.

Clearly, there were the environmentalist groups who were opposed to nuclear power. These people did not care to differentiate the IFR from the older LWRs. But Greens never had a vast political support in the US senate. So who were the real opponents and what were they against ?

There were the coal power plants and the giant oil corporations who could be worried about an alternative energy source. But the IFR was a research project which could not have made a difference in the market for at least another couple of decades. As any corporation, these energy giants would never plan for that far in the future. In all likelihood, when it gets ripe for the market, they would have purchased the rights to use IFR technology.

Whoever terminated the IFR project was worried about the scientific and technological dissemination of this knowledge. Nothing less. In fact, the IFR scientists were gagged, and asked not to speak about the project.

When you compare the IFR project with existing nuclear reactors, the key difference is that it doesn't have fuel supply crunches. Is there someone who desperately wanted to maintain a monopoly on nuclear fuel supply ? But the current nuclear industry is very tiny and doesn't have plans of growing much. The existing LWRs need a rare isotope of Uranium (U235), and there is not enough such fuel to run the entire world for more than a few decades. The IFRs would not eat into this market, but create a new market for themselves. And in any case, it would not be ripe for the market for another decade at least.

Now I enlarged the question and asked myself, is there someone who desperately wanted to maintain a monopoly on energy fuel supply ?

And I discovered the answer is yes.

Oil accounts for most of the energy consumption in today's world. And the interesting bit is there is a monopoly of US dollar in the crude oil market.

Fiat currencies & the extraordinary privilege of the US dollar

Until the major economic depression in 1929, most world-currencies were convertible to gold. The national reserve banks of countries maintained gold reserves in their vaults. But the gold standard was abandoned after the depression and the currencies were floated on the foreign exchange market. However, the national reserve banks still maintained gold in their vaults as a security against their currencies.

By the end of the second world war, 80% of the world's gold ended up in US vaults. This created an extraordinary prestige for the US dollar, with several countries treating "dollar safer than gold". Many countries started to buy dollar assets and storing US dollars in their vaults, as a security for their currencies. US dollar remained convertible to gold.

For some reason, in 1971, there was a serious lack of confidence around the world in the US dollar (my guess is that this is probably due to the US oil-peak in 1970). France was the first country to demand the USA to exchange the dollars it held for gold. USA has flatly refused, and announced that the dollar is no longer convertible to gold. Instead, it approached Saudi Arabia and reached to an agreement that OPEC prices crude oil entirely in US dollars.

When I spot a monopoly, my first reaction is that something would be wrong. This monopolistic privilege would surely be abused. So what are the ramifications of the monopoly of US dollar on the pricing of international petrol crude ?

The OPEC US dollar agreement (to be called petrodollar from now on) effectively means that the entire world's oil reserves serve as security for the US dollar. These are not gold reserves sitting in a vault, but mineral reserves deep underneath Arabia. These reserves are estimated to be far more in value than the entire quantity of gold ever mined since the dawn of humanity.

With such extraordinary privilege, the US Federal reserve can keep on printing paper dollars. And keep buying petrol. Effectively, the USA owns the world's petrol for free. Since every country needs petrol to run their industrialized economies ,there will always be a demand for dollars in the world market. Other countries have to worry about inflationary pressures when they over-print their currencies. But not USA. These inflationary pressures are propagated throughout the world.

USA buys the entire world's goods and services in exchange for these paper dollars. Thus, the entire world's economy is based on exports to the USA. Manufactured goods and services are sold to US consumers in return to paper dollars which are stored in the vaults across the world's nations.

The USA has the largest trade deficit in the world. For any other country, such huge budget deficit will spell death to its economy. But not to the USA. Any devaluation of the US dollar will hurt countries across the globe. China and Japan hold trillions of US dollars as assets in their national reserve banks : they will sink along with the dollar in case of a crash. In fact, it is not just countries, most global corporations have their assets in dollars.

With such special privileges, USA can afford to do several adventures across the globe. A large portion of US government expenditure is spent abroad, mostly in warfare. The Iraqi war costs several billions every week. This money is all borrowed from the US Federal Reserve, which just prints the dollar bills. But who exactly is working to pay for the Iraqi war ?

Shock propagation by oil & commodity prices

Everyone still remembers the recent increase of oil prices, when a barrel of crude shot up to 125 dollars and more. But we have seen that the dollar is immune to inflationary pressures. Well, almost ! The oil producing countries would not want to sell their crude to empty dollars. Moreover, when futures-trading was allowed in the oil market (there exist only two oil-bourses in the world, in London and New York, both owned by Americans), the oil price was artificially shot up.

In order to buy oil, every country had to spend 2 to 3 times more money than they would otherwise. This has given leverage for the US Fed to print the extra dollars that it needed to sponsor the Iraqi war.

Now, the oil prices are immediately linked to the retail prices of products in the supermarket (because most of the transportation is done by oil) and these have shot up correspondingly. Such inflationary pressures are experienced throughout the world, and consumer spending was reduced. The worst of these pressures were felt in the poorest countries, of course.

When the market goes to a downturn, all traders rush to buy commodity shares which are supposed to be more resistant to market fluctuations. Consequently, these prices have shot up (food, minerals, metals and raw materials) in the aftermath of the oil price hike.

Thus, the economic shocks of US budget deficit were propagated around the world by oil and commodity prices. The global market came to a slowdown.

The wiggle room for financial thieves

Anybody who has done a course of accounting knows the concept of the wiggle-room. The account books are checked periodically, and if the company is making profits, the guy who is keeping the accounts can hide a tiny share of the profits for himself.

At the end of the year, the company still registers a profit, but that would be slightly lower than what it would have naturally registered. If the stolen amount is small enough in comparison to the profits, nobody would ever notice.

The knowledge of this critical threshold on how much to steal is what makes a successful thief. The stolen amount can be used by the thief for several purposes (a) blow it away in luxury goods and holidays (b) invest in casino shares which are super risky (c) invest in properties with no production utility for the economic engine, such as real estate.

All will be fine in a normal scenario. But what happens in a stock-market slowdown is that several financial thieves will discover that their knowledge of wiggle-rooms is not good enough. What should have been a small profit for the company ends up in a major loss. What should have been a small loss for the company ends up in a major bankruptcy.

If small companies file for bankruptcy, it is okay. Not many people shed tears, life goes on. But if major economic giants file bankruptcy, that will spell serious trouble in today's interconnected financial world.

Thus we enter economic recession. All prices fall down in this scenario to reflect to the new scenario of lowered consumer spending. Even the oil and commodity prices fall down, and behind everybody's backs, the US dollar rises in value against every other currency.

The incentives provided by petrodollar

The hegemony of the US dollar provides certain weird incentives for the market.
  1. Every country will be working day and night to export to the US consumer. In fact, even highly industrialized economies such as Germany and Japan are totally dependent on exports to the USA.
  2. US consumer is encouraged to waste energy (that he can get for free), food (that is subsidized by undervalued animal feed exports from across the globe) and consumer goods (that he gets for lower value, and that he trashes every other Christmas to buy new ones)
  3. The US government strives to maintain the petrodollar monopoly. That is, it has to work to (a) prevent alternative energy sources from spreading across the world, which eat into the oil-market (b) prevent any oil producing country from pricing their oil in euros, or any other world currency. If needed, the internal politics of that country may be altered by regime change or military invasion.
It might be interesting to reflect that Saddam Hussein started selling Iraqi oil in Euros in 2000. This was revoked back to the US dollar after the Iraqi invasion, when western oil giants gained their lost foothold in Iraq. Currently, Venezuela and Iran are openly rebelling against the US dollar.

Solution : Energy Dollar Equivalence

All the three incentives that I described earlier will disappear if there is an equivalence between the mechanical notion of work (measured in physical units such as Mega Joules) and economic notion of remuneration (measured in dollars). In an industrialized society, most mechanical work will be done by automated machines that run on energy resources.

In today's world which is run mostly on oil, the notion of energy dollar equivalence translates into a fixed price for oil, or an oil standard for all the countries' economies. Who will be up for it ?

Every oil producing country in the world wants to have a fixed demarcated price for oil. This will help them plan for future oil explorations carefully. Countries which have unconventional oil resources such as Venezuela or Canada (with its tar sands) would welcome such an initiative.

Every oil consuming country would also welcome a fixed oil price : because the consumers will be protected against inflationary pressures and oil spikes.

Alternative energy industries (solar / nuclear) would support a fixed oil price too, because that would provide stable economic incentives for their development (incentives which work for the long term, so that their usually high capital costs can be safely repaid).

If there is a democratic vote, there will be a unanimous yes for a fixed oil price, ranging from the leftmost end to the rightmost end of the political spectrum.

That will however shatter the petrodollar relationship, and institutions dependent on that will be affected, such as the US Federal Reserve (despite its name, the Fed is a private institution run by certain corporations).

Occam's Razor vs Conspiration Theory

Since I am a computer scientist, I subject every theory to the occam's razor. In layman's terms, this means when there are multiple theories explaining a situation, we ought to prefer the simplest one (the one which makes the least number of assumptions). Most conspiracy theories fail in this test because they usually create extra variables which do not have sufficient data to support them.

For example : (1) 9-11 was an inside job (2) Iraq was invaded to preserve the petrodollar (3) Afghanistan was invaded to preserve poppy crop cultivation (4) Omar Torrijos, Olof Palme or Yitzhak Rabin were assassinated by the CIA. The problem with these theories is that they equate correlation with causation, and they do not have sufficient data to support their hypotheses.

But what I have mentioned in this post is not a conspiracy theory. The relation between US budget deficit and oil prices is well known. The relation between oil prices and commodity prices is well known. And several influential economists have estimated the high costs of the Iraqi war.

The petrodollar hypothesis for our economic woes might still be wrong, but it has a nice property. It is falsifiable. That is, we can experimentally test it - revoke the special petrodollar privilege of USA and measure the state of the world's economy.

The twin aspects of slavery

Slavery has existed since ancient times. Iron chains were used to bound the slaves, and any rebellion amongst slaves was punished by horrific means.

Let's keep the ethical and moral arguments aside, and check if there is any social need for slavery today. And the answer is no. Due to our technological advances in automation, every single mechanical and tiresome work can be automated. There are three areas with applications for computers, automation and robotics : (a) work in hazardous or dehumanized conditions - radioactive zones, sanitation, waste disposal.. (b) repetitive and boring work - fruit picking, agricultural labor, repetitive industrial labor.. (c) work requiring excessive mechanical energy - transport, construction..

If we see such chores still being performed by human beings, that is purely due to a conscious choice of our society. We do not need slaves, but we choose to have them.

Slavery as we know, has two aspects (1) the theft of human labor (2) the lack of choice of labor.

Though iron chains no longer exist to bound our necks, these twin aspects of slavery exist in subtle forms even in modern times.

(1) According to leftwings, human labor is stolen by existing social structures. According to righwings, human labor is stolen in the form of handouts by the welfare state. But beyond these two simplistic views, the biggest theft of human labor happens unnoticed : by financial crime and stock market crashes, the causes of which we have observed earlier.

(2) Most people take the lack of choice of work for granted. We human beings had a long and painful cultural history, and the lack of choice of work is etched onto our subconscious. So, we can measure the gravity of this problem only by the opportunity cost. We have no need to have dreadful and mechanical chores, but we still have them. Even supposedly creative professions such as research or art have strong pressures from the market. Musicians are bound to the dictates of the recording industry and sacrifice their creative freedom to keep their contracts. Researchers prefer short-term targets and applications because they need to publish and keep the research grants coming. Both these pressures are especially high when the artist/researcher is young. However, the biggest lack of choice comes on the eve of financial earthquakes : when all the research money disappears and aspiring scientists have to look for ordinary worker posts.

In fact, what is being enslaved is the human creative spirit. And the culprit is not capitalism, not the petrodollar, and not large corporations. It is our own fear.

Politics : the art of obfuscation

I hope that by now you acknowledge the existence of modern slavery. And may be, you have a few hints on how to eradicate it. Since this is a global problem affecting the economy and the environment of the entire world, it can only be solved at the global level. Participating in elections etc. in individual countries will not lead us to a solution. And the bad news is that we have absolutely no functional political institutions at the global level.

Let us look for inspiration on how our ancestors have earlier eradicated different forms of slavery.

Jesus has taught to love the fellow man as one's own brother. Buddha has taught the same thing in India. Some people were moved by these ethical exhortations, but slavery or caste system still remained.

In fact, physical slavery was never completely eradicated until the success of automation. Slaves were toiling in American fields till the 1860s.

Mahatma Gandhi has rebelled against racial discrimination in South Africa. He has agitated by non-cooperation and non-violence. He might have stirred the Indian independence movement, but colonialism perished only after the second world war. And racial apartheid continued in South Africa until the 1990s.

The interesting thing is that in both scenarios, normal people have accepted slavery as something without escape. If somebody rebelled against bad working conditions, he was told that other slave owners treat their slaves much worse.

Today, if Indian laborers ask for better wages in Dubai, they will be asked to leave the country. If Mexican visa applicants are ill-treated at US consulates, they accept it as a part of their Karma. But when he was asked to leave the first class whites-only compartment in a train in Durban, . Mahatma Gandhi did not accept it as his Karma. He started to think why.

This is what I would like all you people to think (especially immigrant workers in developed countries). Thoughts lead to ideas, and ideas lead to action. This is when we should be prepared for politics - the art of obfuscation.

In a democratic society, an existing social institution can prevent a threat not by actually destroying the opponent, but (1) by sustaining the illusion of normalcy amongst the populace (2) by creating sufficient confusion amongst the populace about the opponent (3) by keeping the opponent sufficiently divided.

A politician is a person who perfects this art of sowing confusion. For example, we are led to believe that there is an inherent dichotomy between liberty (as exemplified by libertarians) and equality (as exemplified by socialists). We are led to believe that there is an inherent dichotomy between our environment (as exemplified by Greens) and human well-being (as exemplified by free-market idealogues). Our first task should be to destroy such dichotomies.

There will be G20 discussions starting 2nd April, and there will be thousands marching in the streets of London demanding to end world's poverty, to save the environment, to cancel off the debt to poor nations etc.. There will be also be thousands who disdain these marchers, but at the same time complain about the financial crisis and handouts. What we need is an open dialogue between both people, and find common evils. We start from an issue that we agree on, and proceed from there.

If only every single marcher in London shouts "fixed price for oil", that would bring in faster change than anything else.